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Mark Twain > Christian Science > Book II - Chapter VI

Christian Science

Book II - Chapter VI

Thus far we have a part of Mrs. Eddy's portrait. Not made of fictions,
surmises, reports, rumors, innuendoes, dropped by her enemies; no, she
has furnished all of the materials herself, and laid them on the canvas,
under my general superintendence and direction. As far as she has gone
with it, it is the presentation of a complacent, commonplace, illiterate
New England woman who "forgot everything she knew" when she discovered
her discovery, then wrote a Bible in good English under the inspiration
of God, and climbed up it to the supremest summit of earthly grandeur
attainable by man--where she sits serene to-day, beloved and worshiped by
a multitude of human beings of as good average intelligence as is
possessed by those that march under the banner of any competing cult.
This is not intended to flatter the competing cults, it is merely a
statement of cold fact.

That a commonplace person should go climbing aloft and become a god or a
half-god or a quarter-god and be worshiped by men and women of average
intelligence, is nothing. It has happened a million times, it will
happen a hundred million more. It has been millions of years since the
first of these supernaturals appeared, and by the time the last one in
that inconceivably remote future shall have performed his solemn little
high-jinks on the stage and closed the business, there will be enough of
them accumulated in the museum on the Other Side to start a heaven of
their own-and jam it.

Each in his turn those little supernaturals of our by-gone ages and aeons
joined the monster procession of his predecessors and marched
horizonward, disappeared, and was forgotten. They changed nothing, they
built nothing, they left nothing behind them to remember them by, nothing
to hold their disciples together, nothing to solidify their work and
enable it to defy the assaults of time and the weather. They passed, and
left a vacancy. They made one fatal mistake; they all made it, each in
his turn: they failed to organize their forces, they failed to centralize
their strength, they failed to provide a fresh Bible and a sure and
perpetual cash income for business, and often they failed to provide a
new and accepted Divine Personage to worship.

Mrs. Eddy is not of that small fry. The materials that go to the making
of the rest of her portrait will prove it. She will furnish them

She published her book. She copyrighted it. She copyrights everything.
If she should say, "Good-morning; how do you do?" she would copyright it;
for she is a careful person, and knows the value of small things.

She began to teach her Science, she began to heal, she began to gather
converts to her new religion--fervent, sincere, devoted, grateful people.
A year or two later she organized her first Christian Science
"Association," with six of her disciples on the roster.

She continued to teach and heal. She was charging nothing, she says,
although she was very poor. She taught and healed gratis four years
altogether, she says.

Then, in 1879-81 she was become strong enough, and well enough
established, to venture a couple of impressively important moves. The
first of these moves was to aggrandize the "Association" to a "Church."
Brave? It is the right name for it, I think. The former name suggests
nothing, invited no remark, no criticism, no inquiry, no hostility; the
new name invited them all. She must have made this intrepid venture on
her own motion. She could have had no important advisers at that early
day. If we accept it as her own idea and her own act--and I think we
must--we have one key to her character. And it will explain subsequent
acts of hers that would merely stun us and stupefy us without it. Shall
we call it courage? Or shall we call it recklessness? Courage observes;
reflects; calculates; surveys the whole situation; counts the cost,
estimates the odds, makes up its mind; then goes at the enterprise
resolute to win or perish. Recklessness does not reflect, it plunges
fearlessly in with a hurrah, and takes the risks, whatever they may be,
regardless of expense. Recklessness often fails, Mrs. Eddy has never
failed--from the point of view of her followers. The point of view of
other people is naturally not a matter of weighty importance to her.

The new Church was not born loose-jointed and featureless, but had a
defined plan, a definite character, definite aims, and a name which was a
challenge, and defied all comers. It was "a Mind-healing Church." It
was "without a creed." Its name, "The Church of Christ, Scientist."

Mrs. Eddy could not copyright her Church, but she chartered it, which was
the same thing and relieved the pain. It had twenty-six charter members.
Mrs. Eddy was at once installed as its pastor.

The other venture, above referred to, was Mrs. Eddy's Massachusetts
Metaphysical College, in which was taught "the pathology of spiritual
power." She could not copyright it, but she got it chartered. For
faculty it had herself, her husband of the period (Dr. Eddy), and her
adopted son, Dr. Foster-Eddy. The college term was "barely three
weeks," she says. Again she was bold, brave, rash, reckless--choose for
yourself--for she not only began to charge the student, but charged him a
hundred dollars a week for the enlightenments. And got it? some may
ask. Easily. Pupils flocked from far and near. They came by the
hundred. Presently the term was cut down nearly half, but the price
remained as before. To be exact, the term-cut was to seven lessons--
price, three hundred dollars. The college "yielded a large income."
This is believable. In seven years Mrs. Eddy taught, as she avers, over
four thousand students in it. (Preface to 1902 edition of Science and
Health.) Three hundred times four thousand is--but perhaps you can cipher
it yourself. I could do it ordinarily, but I fell down yesterday and
hurt my leg. Cipher it; you will see that it is a grand sum for a woman
to earn in seven years. Yet that was not all she got out of her college
in the seven.

At the time that she was charging the primary student three hundred
dollars for twelve lessons she was not content with this tidy assessment,
but had other ways of plundering him. By advertisement she offered him
privileges whereby he could add eighteen lessons to his store for five
hundred dollars more. That is to say, he could get a total of thirty
lessons in her college for eight hundred dollars.

Four thousand times eight hundred is--but it is a difficult sum for a
cripple who has not been "demonstrated over" to cipher; let it go. She
taught "over" four thousand students in seven years. "Over" is not
definite, but it probably represents a non-paying surplus of learners
over and above the paying four thousand. Charity students, doubtless. I
think that as interesting an advertisement as has been printed since the
romantic old days of the other buccaneers is this one from the Christian
Science Journal for September, 1886:



"571 Columbus Avenue, Boston

"The collegiate course in Christian Science metaphysical healing includes
twelve lessons. Tuition, three hundred dollars.

"Course in metaphysical obstetrics includes six daily lectures, and is
open only to students from this college. Tuition, one hundred dollars.

"Class in theology, open (like the above) to graduates, receives six
additional lectures on the Scriptures, and summary of the principle and
practice of Christian Science, two hundred dollars.

"Normal class is open to those who have taken the first course at this
college; six daily lectures complete the Normal course. Tuition, two
hundred dollars.

"No invalids, and only persons of good moral character, are accepted as
students. All students are subject to examination and rejection; and
they are liable to leave the class if found unfit to remain in it.

"A limited number of clergymen received free of charge.

"Largest discount to indigent students, one hundred dollars on the first

"No deduction on the others.

"Husband and wife, entered together, three hundred dollars.

"Tuition for all strictly in advance."

There it is--the horse-leech's daughter alive again, after a three-
century vacation. Fifty or sixty hours' lecturing for eight hundred

I was in error as to one matter: there are no charity students. Gratis-
taught clergymen must not be placed under that head; they are merely an
advertisement. Pauper students can get into the infant class on a two-
third rate (cash in advance), but not even an archangel can get into the
rest of the game at anything short of par, cash down. For it is "in the
spirit of Christ's charity, as one who is joyful to bear healing to the
sick "that Mrs. Eddy is working the game. She sends the healing to them
outside. She cannot bear it to them inside the college, for the reason
that she does not allow a sick candidate to get in. It is true that this
smells of inconsistency, but that is nothing; Mrs. Eddy would not be Mrs.
Eddy if she should ever chance to be consistent about anything two days

Except in the matter of the Dollar. The Dollar, and appetite for power
and notoriety. English must also be added; she is always consistent, she
is always Mrs. Eddy, in her English: it is always and consistently
confused and crippled and poor. She wrote the Advertisement; her
literary trade-marks are there. When she says all "students" are subject
to examination, she does not mean students, she means candidates for that
lofty place When she says students are "liable" to leave the class if
found unfit to remain in it, she does not mean that if they find
themselves unfit, or be found unfit by others, they will be likely to ask
permission to leave the class; she means that if she finds them unfit she
will be "liable" to fire them out. When she nobly offers "tuition for
all strictly in advance," she does not mean "instruction for all in
advance-payment for it later." No, that is only what she says, it is not
what she means. If she had written Science and Health, the oldest man in
the world would not be able to tell with certainty what any passage in it
was intended to mean.

Her Church was on its legs.

She was its pastor. It was prospering.

She was appointed one of a committee to draught By-laws for its
government. It may be observed, without overplus of irreverence, that
this was larks for her. She did all of the draughting herself. From the
very beginning she was always in the front seat when there was business
to be done; in the front seat, with both eyes open, and looking sharply
out for Number One; in the front seat, working Mortal Mind with fine
effectiveness and giving Immortal Mind a rest for Sunday. When her
Church was reorganized, by-and-by, the By-laws were retained. She saw to
that. In these Laws for the government of her Church, her empire, her
despotism, Mrs. Eddy's character is embalmed for good and all. I think a
particularized examination of these Church-laws will be found
interesting. And not the less so if we keep in mind that they were
"impelled by a power not one's own," as she says--Anglice. the
inspiration of God.

It is a Church "without a creed." Still, it has one. Mrs. Eddy
draughted it--and copyrighted it. In her own name. You cannot become a
member of the Mother-Church (nor of any Christian Science Church) without
signing it. It forms the first chapter of the By-laws, and is called
"Tenets." "Tenets of The Mother Church, The First Church of Christ,
Scientist." It has no hell in it--it throws it overboard.

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